Praying and Acting in Liminal Space

Following Session 6: Praying and Acting in Liminal Space

March 10, 2026 — April 14, 2026

Synthesis Statement

While Witnessing and Grieving felt like foundational work, the quiet, behind the scenes efforts that make change possible, Praying and Acting feel a bit more engaged. But they are not really. To actively Witness, and to actively Grieve are critical, and it takes conscious effort. I want to be clear about that. Yet, somehow, Prayer feels more outward facing, as does Acting. This session, we dove into those. 

We open with an acknowledgment that there is something greater than ourselves. Something that connects us in witnessing, that opens our hearts in grief. That something, that invisible means of support, is always there, waiting for us, ready to shine forth. 

Prayer is one way we access that something. And we discover four types of, or approaches to, prayer: 

  • Prayer as a Primal and Primitive Cry for Help. This is when we experience something and somewhat involuntarily cry out, ‘Oh My God’. 

  • Prayer as Supplication - often a prayer for others in profound need. Can be for people, planet, species. 

  • Prayer as Praise and Thanksgiving - expressing gratitude or recognition for something beautiful, no matter how simple or astonishing. 

  • Prayer as Giving to Spirit - Perhaps the most paradoxical of the four. What can we give to Spirit? Only that which Spirit does not have on its own. Our Need. Our Fears. Our Worry. Our Doubt. 

We then discussed acting in the world and how hate cannot fix hate; violence cannot fix violence. Only kindness and love can fix what is broken. Thus, we should practice acts of kindness and love, for one another, and for the planet at large. Further, we must recognize that some acts will be challenging. Standing in the face of insult and injury, standing in the face of humility. These all may occur. And the oppressor, the agitator, the offender may not be learning a lesson at that moment, but we pray now and always that our act of nonviolence, of passive resistance, of loving kindness, of compassion serves to help others see light, love, and a (even if only a small) glimpse of a better future, of a New Story. 

Report on Practice

As I reflect on the different types of prayer, Cry for help, supplication, gratitude, giving to spirit, I see that they are at once inclusive of both witnessing and grieving as well as praying and acting. Prayer itself is an act, and the contents of that prayer are to acknowledge what you are or have witnessed, and to share in the grief. 

When the prayer is a cry for help or supplication, we are facing a challenge or a need directly. That is witnessing. 

The fact that we can feel the inherent pain, that is grieving. 

We are, at that moment praying, which is an act. We are giving ourselves in that moment to the space to shift who we are in the world related to that event about which we are praying. 

This is no less true when we offer prayer as praise and thanksgiving. For when we find beauty, when we rejoice in the wonders of nature, of humanity, of the simple or the incredible, we are then too, witnessing. 

Our hearts are opening, as they do in grief. We may or may not be grieving per se. We may be ‘sad’ for others who do not have the opportunity to experience this same joy, this same gratitude for this moment as we are right now, so the grief may not be explicit, but our hearts are still opening, widening, and becoming more welcoming. 

And here too, we are in a moment of prayer, we are acting, standing in this moment, allowing the light of Spirit, of the Something that is bigger than ourselves, of the something that is here rather than nothing, to shine forth. 

And here again, that act allows light in at that moment and also allows us to become just a bit better attuned to allowing that light in at any given time. 

With Prayer as ‘Giving to Spirit’, this is another approach to emptying ourselves, to making ourselves fully open and available as a channel of light. When our fears, worries, and doubts get in our way, distract us, we cut ourselves off from experiencing a direct connection. We cut ourselves off from the gratitude we can feel when we are offering a prayer of praise, or experiencing a connection of beauty. And so, this last prayer, of giving to Spirit, is a vehicle to help us return to that direct connection. 

They all are, just from different places. All roads lead to Spirit. They start at different places. They start from different areas of the human experience, and then take us back to where we need to go. Different kinds of prayer for different starting points. 

A Reflection on Passover and Easter

As I reflect on Passover and Easter, I cannot help but find my own story in them. Yes, I am egopomorphizing, but that’s what we do, right? This is not a theological reading, but a personal reflection on what these stories stir in me.

Passover reflects upon the arduous journey of a people who have suffered: enslavement, wandering, hunger, tragedy, and loss. And for some, the loss of their firstborn child. All of this as a kind of death of the old, a letting go of what had held them in bondage. Not until they were able to free themselves from this could they move toward the promised land. This is not to say they had to forget the old. Jews still today remember this story as part of the Passover tradition. Not to erase what came before, but to carry it forward in a new way.

Similarly, Jesus lived a life where his way of seeing the world was more embracing than that of his peers, and for that, he was persecuted, executed. But in that death, something of the old, sin, separation, the weight of the past, was carried through and released. And what was able to be born was something fresh, pure, and new. A new story, a new way of being, a more direct connection to God.

On Passover and Easter, we can, if we so choose, celebrate that when we let go of the past, accept the present, and stand in love with our brother, sister, and neighbor, “thy will be done on earth as it is in heaven.” It is here for us, always and already. It is up to us, all of us, to open our hearts together and embrace honesty, truth, love, healing, and one another, now, in this moment, always.

Hard. And remember to embrace that, says Pema. 

This period has been hard. I got excited about an opportunity/engagement that would have moved me closer to environmental stewardship with a good portion of my time. I was really excited about that. I find in myself both a primal connection to the earth and an intellectual desire to act in alignment with that. I don’t doubt that we all have it, but it seems to move me more than I see it moving others. In my excitement, I had numerous conversations (in my head) about this opportunity. I was thinking about it out loud, on paper, and in my mind, in all different ways. I was giving it many hours a week. Some of this was preparation. And some of it was perhaps my not being present. It’s hard to tell the difference. 

Well, the opportunity came and went, and did not, ultimately, include me. This was hard for me for a number of reasons. In part, I was let down. I had been, as I may have mentioned before, excited. I was envisioning a new story for myself. I could see how this involvement would bring new sources of inspiration, engagement, contribution, and revenue. All of that was positive. On the other hand, I was nervous. I have been managing some vestibular symptoms that limit my engagement. My ability to control my schedule has proven highly valuable, and any new engagement opens the door to more controlled chaos, more time for others, etc. So, I was worried about how to balance that in. 

Financially, the last two months have been a crunch for me as well. My consulting practice works well for me, generally speaking. However, one of my clients recently required a significant increase in support, though we have a set monthly fee structure. Normally, we just amortize the costs over the year. They have some busier periods and some lighter periods, and we have been working together long enough that we have it pretty well calibrated. However, they have had some significant changes recently. They acquired another company overseas, which is leading to all sorts of operational, structural, and messaging changes. So, I have been working from high-level strategy to tactical level execution across marketing and operational needs on multiple continents. That meant working with much more of the team within a much more condensed period of time than typical. Over the course of the year, it's fine. But over the last two months, my expenses have exceeded my income, which is stressful. I know many people live paycheck to paycheck, and often at a deficit. I have lived that way on and off throughout my life. For years, as I started businesses, I ran on debt to get up and running. Fortunately, now I am overall cash positive and have enough savings that these two months are not going to destroy me, but still, having to ‘rob Peter to pay Paul’ is really stressful. 

I once had a tarot reading where we were walking through my life’s journey. I was at the end of high school or possibly early college at the time. The reader turned over the second-to-last card, which showed a man pierced through with swords. He said, ‘...and your journey will be painful.’ The next card suggested I would make it through. I remember how stark that sequence felt. Pain, then continuation. It’s a pattern that shows up again and again, certainly in my life anyway. People who don’t make good on promises, people who steal from you, my wife’s rather serious health issues, my own health issues, my daughter’s death. I keep thinking this is hopefully the last round of pain, and then I finally get to live the good part, but man, I just don’t quite get there.

I saw a video with a Buddhist Nun, Pema Chödrön. She said when we truly let go, we are always falling. There is no ground. But it is our growing comfort with that ungroundedness that we truly seek. Our great opportunity is to recognize that when we feel that discomfort, that contraction, that queasiness, it is an opportunity to practice once more becoming comfortable with that which is uncomfortable. We should keep finding that edge and practicing. I’ll be honest, between my vestibular symptoms, my financial concerns, my wife’s health, my daughter’s passing, etc., the last few years of my life have been full of uneasiness. Lots of opportunities to practice. I found in that stewardship opportunity a possible new story, and I got excited because I saw that maybe I was going to walk through a door that would change everything. But in retrospect, I realize that was unrealistic.

Standing as Space

Finally, this period we were to write about what it means to us to stand as space. For me, when I think of this, my inclination is to envision a clearing, an open channel. We are an entry point into the world for divinity, for Spirit to come through and help deliver what is needed here, now, in this place, in this time. We have to be careful though. The more we think this is us, the more we get in the way of that energy coming through. The more formless, the more emptiness, the more true. 

This does not mean say nothing, do nothing. No, we will still be out and about. We will still encounter. And we will still be moved to speak, to take action. In some cases that action will be a powerful move, a powerful voice, and in others, it will be to stand quietly, and powerfully still. An article I wrote this month, My Heart Doesn’t Fit in a Box, feels a little like that. It was an output that came as a result of the movements from liminal space, witnessing > grieving > praying > acting. And as I wrote it, I was trying to remain as open as I could to allow the right words, the right points to come. And it was an offering to the world, to those who needed to find that piece. 

But I want to be careful here, and this is territory that I think can easily be muddled and confused. Many wars are started in the name of the divine or out of a sense of righteousness. So, it is easy to elevate your sense of self and believe what you are doing is holy, morally superior, etc. So, I don’t want to claim that. 

I started training in energy medicine in the late 90’s and have learned a handful of techniques since then. I am not a heavy practitioner, yet I do feel the movement of energy and occasionally I’ll work on myself or someone else. What I know from this practice is that while I can certainly sense the energy moving through me, and I can feel where it might be flowing or somewhat blocked on someone else, and while I have some techniques to help release/rebalance, and restore a more natural flow, those are just techniques. The energy is not mine, it is that of the universe. It is not my will that decides if it is going to work or not. It may or may not be up to the other person how much they are willing to accept that energy/spirit/prana/flow/divinity to work within them. But the source of that energy is more primal, more fundamental than all of us. It ties us all together, connects all people, plants, animals, the earth as a whole. 

For me, standing as space is offering a moment, however small, for the world to heal. But it’s a big world and needs a lot of healing, so it’s way more than any one person is going to be able to do. All we can do is our part. 

With love, 

Adam


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My Heart Doesn’t Fit in a Box