Longing for a New Story
Following Session 1: Longing for a New Story
October 14 – November 11, 2025
Synthesis Statement
In our first session, we introduced ourselves — not just our names or roles, but the deeper reasons we showed up. I felt genuinely honored to be among people who care deeply, who give large parts of their lives to service, and who seem to be asking similar questions about how to live well during times of uncertainty.
Together we explored the idea that an old way of orienting to the world is loosening, and something new is beginning to take shape. We’re in a liminal space — the space between stories — where the old no longer fits and the new has not yet arrived.
Our work, individually and collectively, is to become conscious of that transition and to learn the part each of us is called to play.
During a brief period of silent meditation, Bill said something as we were coming back: “…the community you are building.” That landed. It reminded me that while the future is unclear, creating community — real community — is already part of the work. It is itself a step into the new story.
It felt like a grounding place to begin.
Report on Practice
Over the past month, I’ve meditated for about twenty minutes a day. I’ve probably missed a couple of days, but overall I’ve been steady. My practice partner and I met weekly, except for the week he was traveling.
This stretch of time has been intense. My wife has been traveling for the past month and will be away for a little while longer. I’ve been single-parenting while continuing my City Council work and running a re-election campaign. And last week marked two years since my daughter’s death.
This is the environment in which I’ve been practicing.
Institutional Change & Creative Destruction
I read recently about this year’s Nobel Prize in Economics, awarded for research into how innovation and “creative destruction” fuel economic growth. This felt relevant as I’ve watched long-standing institutions destabilize in recent years. That destabilization can feel alarming, but somewhere in it I sense the possibility that we may eventually build better, more humane structures. Something new may yet arise from what collapses. And given how entrenched our institutions have become, perhaps this is the only way they shift.
Point of clarification:
“Creative destruction” refers not to destroying something and then building anew, but to how creative innovations inadvertently dismantle old structures. I’m not saying that’s what is happening in our current moment, though you could argue that some efforts or movements are attempts at it. More, I’m observing the opportunities that emerge when the norms and assumptions of institutional life are disrupted.
Disruption is rarely comfortable, but it can expose openings that were previously invisible.
Breath as Boundary and Bridge
I watched an interview with a Shaolin monk who said that breath is the unifying element between our physical body and our more amorphous mind. He described exhaling as “…when breath enters the outside.”
That phrasing lodged itself in me. During meditation, I sometimes try to feel that — not breath leaving my body, but breath entering the outside. It shifts my sense of boundary, subtly softening the line between what I think of as ‘me’ and everything beyond.
A Glimpse of Non-Duality
While meditating, I had a touch of a non-dual experience that clarified something I had previously only understood intellectually.
Spiritual literature often says that “there is no separation between self and other.” Many of us work to achieve some depth of knowing that, but it’s difficult to access with the rational mind. However, when we are actually in a non-dual state, the reason there is no separation becomes clear: neither “self” nor “other” exists independently. As soon as we form the concept of either one, we are no longer in non-duality. Even the idea of “non-separation” creates separation.
Simply put, language dissolves at the threshold of experience.
All there is… is all there is.
The Metacrisis as Initiation
A quote I came across struck me:
The metacrisis isn’t something to solve — it’s an initiation we must undergo. We’re not facing problems that need fixing but a species-wide transformation that requires us to grow up. This isn’t about finding the right answer but becoming the kind of beings who can navigate ungovernable complexity together. The crisis is the curriculum.
This feels true for the moment we are in — individually, collectively, and through this program. We may or may not identify tactical levers for writing a new story, but what we are doing is creating a liminal space in our lives: a fertile ground where a new paradigm might take shape. The work ahead isn’t technical; it’s transformational.
This is about aligning ourselves — becoming. How do we shift our being in such a way that we can “navigate ungovernable complexity together”? Ultimately this becomes an individual act of consciously working with others for the benefit of yet others — all of us.
This was also aligned with my earlier comment about “creative destruction.”
Liminal Space as Sacred
My practice partner shared something that reframed liminality for me.
He pointed out that liminal space isn’t only “the unknown between two things.” It also refers to moments, places, and experiences that open us to the sacred.
This moment — in our lives and in our shared history — is sacred. All moments are, but when we recognize that a shift is happening and remain present to it, honoring it, we may find the openings that invite our highest contribution. Sacredness blooms when attention meets transition.
The Drawing Assignment
Our homework assignment was to draw a picture of ourselves moving from the “Old Story” to the “New Story.” The prompt initially led me to imagine a figure stepping away from the Old Story. Later, the image evolved into a meditator — perhaps because my practice this month was rooted in meditation, or because the shift we’re undergoing feels interior as much as exterior.
I kept thinking about emerging structures like co-ops, B Corps, universal basic income, concepts of pluralism, and shifts away from structures like Jim Crow, mass incarceration, and tribalism. These “new” concepts are promising, but they already exist; they’re not the New Story itself. The New Story is still undefined, still forming. It may or may not include these newer concepts. Doing the art project helped me feel this territory — the evolution toward what may come.
Integration Through Reflection
Finally, I want to note that simply taking the time to record these reflections has been meaningful. It’s easy to notice something, or have an idea, and move on. Being accountable — to others and to myself — and the act of writing it down helps crystallize the moment and integrate it more fully into my being.
If this reflection has been of value, you’re welcome to support the time and care that go into this work.